Magdalene’s Legacy


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Let’s
take a
whirlwind
tour of artwork
featuring Mary
Magdalene
.

Mary Magdalene
is only mentioned in
a dozen Bible verses,
so it will be a simple
exercise to compare
these images with
what scripture
teaches us
about
her
.


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This verse
is the first
mention
of her
:


The
Twelve were
with him, and also
some women who had
been cured of evil spirits.
Mary (called Magdalene)
from whom seven
demons had
come out;
… 

Luke 8:1-2

I couldn’t find
any related artwork
on the internet, but I
found this image on an
illuminated page in the
“Book of Hours”
:

Mary Magdalene Healed by Christ (c1460) Book of Hours

7
black
demons
are shown
leaving her
body
.

I don’t know
why she is portrayed
with her breasts exposed,
unless “seven demons” has
a sexual association, but
there is no scriptural
support for that
assumption
.


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What else
does the bible
say about
Mary
???

Many women…
…had followed Jesus
from Galilee to care
for his needs. Among
them were Mary
Magdalene,

Matthew 27:55-56

First we
learned that
she was cured
of “seven demons”,
and now we know that
she was a follower
and supporter
of Jesus
.

I couldn’t find any
images of Mary that
showed her as a
follower and
supporter
of Jesus
.


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Maybe her cure
implies a “conversion”
but the bible doesn’t
mention conversion
specifically
.

Paolo Veronese (1548) The Conversion of Mary Magdalene


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Mary
was present
at the crucifixion

Now his mother and
the sister of his mother,
Mary the wife of Clopas,
and Mary Magdalene
were standing near
the cross of Jesus.

John 19:25


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…and she saw where
Jesus was buried
.

Now Mary Magdalene
and the other Mary
were there, sitting
opposite the
tomb.

Matthew 27:61
Arnold Bocklin (1867) Magdalene Grieving over the Body of Christ


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She bought and
prepared spices
to anoint his
body
.

When the
Sabbath was over,
Mary Magdalene, Mary
the mother of James, and
Salome bought spices so
that they might go to
anoint Jesus’ body. 
Very early
on the first day
of the week, just
after sunrise, they
were on their
way to the
tomb

Mark 16:1-2


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So,
now
we know

When we
see a painting
of a woman holding
a jar, it is probably
Mary Magdalene
.

but is it
“ART”
???

moving
on


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All four gospels
share the story of
the women visiting
the tomb, and
finding it
empty
.

But
the angel said to
the women, “Do not
be afraid, for I know
that you seek Jesus
who was crucified.
He is not here,
for he has
risen”

Matthew 28:5-6
Giovanni Battista Gaulli (c1684) Three Marys at the Sepulchre

This
is one of my
favorite paintings
of Mary Magdalene
.
I can almost feel the
drama of Mary arriving at
the tomb with the other
women, jar in hand,
conversing with
an angel
.


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She
was the
first person
to witness the
resurrected
Christ
.

When Jesus
rose early on the
first day of the week,
he appeared first to
Mary Magdalene,
out of whom
he had driven
seven demons.

Mark 16:9

Jesus said to her,
Do not touch me, for
I have not yet ascended to
the Father. But go to my
brothers and tell them,
‘I am ascending to my
Father and your
Father,
and
my God
and your God’.

John 20:18


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She
announced
the resurrection
.

Mary Magdalene
went to the disciples
with the news:
“I have seen
the Lord!”

John 20:18
St Albans Psalter (c1100) Maria Magdalena

Now
it was Mary
Magdalene and
Joanna and Mary
the mother of James
and the other women
with them who told
these things to
the apostles,
but
these words
seemed to them
an idle tale, and
they did not
believe
them.

Luke 24:10-11


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So,
that’s the
biblical account
of Mary Magdalene,

but

in church tradition
and in the art world,
the story doesn’t
end there
!!!


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Here’s
a beautiful
modern painting by
Wendy Brusick Steiner
that was displayed by the
American Bible Society
in their exhibit,
“In
Search of
Mary Magdalene:
Images and Traditions”

:

Mary is shown
being comforted by
one of the other women
after Jesus’ death, and a
child is shown below
holding the nails of
his crucifixion
.

Wendy Brusick Steiner (1986) I’ve Seen Love Conquer the Great Divide

I love this
painting
!!!


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Moving
away from
the realm of
scripture, why
do we see so
many skulls
???


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and in
a significant
number of these
artworks, her
clothes are
falling off
.

Carl Fröschl (1869) The Penitent Mary Magdalene

I was tempted to
show more of these,
but will leave it for
you to explore
on your
own
.

Many
artworks
in the category
“Penitent Magdalene”
seem like convenient
opportunities to paint
nudes, or what some
critics claimed to be
“holy pornography”
.


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My
thoughts
are summarized
in this question
:

Is
there
any reason to
believe that the
REAL

Mary Magdalene,
a person we may

be meeting in
the afterlife,
devoted
follower &
supporter of
Jesus and the
first witness to
his resurrection,
would want to be
portrayed baring her
breasts, caressing skulls
and posing provocatively
in religious paintings
until the end
of time
???


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There’s a
long history of
myth-making in the
continuing story of
Mary Magdalene
.

This one
uses Mary as
a centerpiece for
the battle between
good and evil
:

Guido Cagnacci (1660) The Repentant Magdalene


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I’ve
become
concerned by
the images I’ve seen
that aren’t faithful
to scripture
.

Exaggerating
her story beyond
the biblical account
has resulted in
scenes of
absurdity
.

These
paintings
of her supposed
ascension show her
body covered
with hair
:


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I
wonder
how she feels
about that
.


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According to the
Roman Catholic, Lutheran,
Eastern Orthodox, and Anglican
churches, Mary Magdalene is
now considered to be a
saint, with a feast day
celebrated on
July 22
.

Sue Ellen Parkinson (2015) Patron Saint of Contemplatives

As
a saint, the
symbols we have
attributed to her; jars,
skulls, tears, hair and
partial nudity, will
be associated
with her
forever
.

Carlo Crivelli (1480) detail, Mary Magdalene

Do
we owe
her an apology
???


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Most of the images
in this article are “details”
of larger works. Specific areas
have been magnified to show
the symbols being discussed.

Seek out the full paintings
to view them the way the
artist intended them
to be seen.


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If you want to
learn more about Mary,
Smithsonian Magazine
published an article
about her in 2006
:

(Thanks, Ron!)


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Here are the
bible verses that
specifically mention
Mary Magdalene,
in chronological
order
:

Ministry

Luke 8:1–2 (LEB): And it happened that ⌊afterward⌋ also he was going about from one town and village to another preaching and proclaiming the good news concerning the kingdom of God, and the twelve were with him, and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out...

Crucifixion & Burial

Matthew 27:55–56 (LEB): And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Mark 15:40–41 (LEB): And there were also women observing from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, who used to follow him and serve him when he was in Galilee, and many other women who went up with him to Jerusalem
John 19:25 (LEB): Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Matthew 27:61 (LEB): Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.
Mark 15:46–16:2 (LEB): And he rolled a stone over the entrance of the tomb. Now Mary Magdalene and Mary the mother of Joses saw where he was placed.

Resurrection

Matthew 28:1 (LEB): Now after the Sabbath, at the dawning on the first day of the week, Mary Magdalene and the other Mary came to view the tomb
Mark 16:1–2 (LEB): And when* the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome purchased fragrant spices so that they could go and* anoint him. And very early in the morning on the first day of the week they came to the tomb after* the sun had risen.
Mark 16:8–10 (LEB): The Longer Ending of Mark
Now early on the first day of the week, after he* rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons. She went out and* announced it* to those who were with him while they* were mourning and weeping.
John 20:1 (LEB): Now on the first day of the week, Mary Magdalene came to the tomb early, while it* was still dark, and saw the stone had been taken away from the tomb
John 20:10–18 (LEB): 
Then the disciples went away again to their own homes.* But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have put him!” When she* had said these things, she turned ⌊around⌋ and saw Jesus standing there, and she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought that it was the gardener, and* said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” Jesus said to her, “Mary.” She turned around and* said to him in Aramaic, “Rabboni” (which means “Teacher”). Jesus said to her, “Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father, and my God and your God.’ ” Mary Magdalene came and* announced to the disciples, “I have seen the Lord,” and he had said these things to her.
Luke 24:9–10 (LEB): Now Mary Magdalene and Joanna and Mary the mother of James and the others with them were telling these things to the apostles

6 thoughts on “Magdalene’s Legacy

  1. Though not named, I think there’s a tradition that the “sinful woman” who anoints Jesus’ feet with “an alabaster jar of perfume” and wipes them with her hair is Mary Magdalene . . . and of course, this gets confused with Martha’s sister Mary, who similarly anoints Jesus’ feet with nard (which Judas says instead should have been sold and the proceeds given to the poor) and wipes them with her hair. So I think the jar in her hagiography gets double-duty for both anointings.

    1. Hi Ron!
      Yeah, that’s a good point…
      Since the gospel of John specifically names Mary of Bethany in that role, for that to be true either Mary Magdalene and Mary of Bethany have to be the same person, or there was more than one woman doing similar things. I couldn’t find anything that tied Mary Magdalene to being one of those women, though. Here’s the verses:
      John 11:1-2  Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.
      This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.

      But I agree. The fact that there are several Marys and two different “jar” scenes (one before death and one after) makes it easy to confuse. (conflate?)

      1. Luke 7:36-50 is the unnamed “sinful” woman episode, which takes place at a Pharisee’s house, so not Mary, Martha, and Lazarus’s house. I guess being sinful and in possession of a large quantity of spikenard ointment = prostitute? (though everything I’ve found about spikenard in terms of essential oils points to balance, clarity, and self-reflection, which seems to point more to Christ–and perhaps the mind-set (whichever) Mary is in when anointing Him with it. Though I don’t think the Luke passage specifies the ointment to a particular herb.

        There’s an interesting Time, Inc. article about Mary Magdalene that talks about how the prostitution claim got settled on her, and mentions the non-canonical Gospel of Mary, which I’d forgotten about. https://www.smithsonianmag.com/history/who-was-mary-magdalene-119565482/

        1. That’s a really good article, Ron. Thanks for sharing it.
          (In fact, I thought it was so good I added a link to it in the blog post!)
          I still see nothing in scripture that links Mary Magdalene to ANY of the annointing accounts, but agree that it is entirely possible that it could have been. And since she was willing to do it at the tomb, it seems reasonable to think that she might have performed an annointing before-hand, too. Thanks again for sharing your thoughts and that link.

    2. Even worse: I thought Mary Magdalene was a prostitute, and I can’t find ANY biblical support for that without assuming that “seven demons” was something sexual. Sorry, Mary!!!
      (the number seven in scripture often implies completeness or fullness. The term “seven demons” in that time might have meant something like a “completely hopeless or helpless” condition)

  2. I love this, Jack. I don’t have time to enumerate the reasons, but I will someday hopefully soon. (I’m off to prepare some things for Mike’s bday, the kids have been home a month due to COVID circulating on the island, and I have BIG deadlines this week for the book.) I’m so glad I took a few minutes to read this. I want to post it on my other blog when I get a chance. Keep it up!! I love what you do.

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